Without doubt, his message was bold and provocative. The public debate that ensued was illustration enough. However, the underlying assumptions in his speech were either misguided or plain wrong. He was wrong to claim that multiculturalism had been an abject failure; encouraging different cultures ‘to live separate lives, apart from each other and apart from the mainstream’.

Firstly, multiculturalism is the mainstream. The vast majority of people, who live and work in the UK’s cities and towns, mix and interact with others from a whole array of different backgrounds. Rather than dividing us, it actually brings us together. It’s premised on an equal, open and shared sense of personal worth, where everyone can live freely. He claims this is an affront to liberalism. On the contrary, the space that a multicultural society provides can be a liberating sensation (just look at London).

What Cameron has done is erroneously conflate the idea of multiculturalism with ‘ghettoisation’, a real problem in certain places around the country, which is caused more by economic and social woes than by failures in diverse cultural doctrines. So if Cameron rejects the current ‘cultural passivity’ we all live in, what is the alternative? Judging by the rhetoric and musings of his speech, it is an integrative social approach with a more defined and overt sense of national identity. He called it ‘muscular liberalism’.

However, it is clear Cameron is not the liberal he purports to be. His politics is rife with paternalistic instincts, whether on marriage, education, the ‘big society’ or, as we now know, on cultural freedom and identity. His doctrine of muscular liberalism is a contradiction in terms as it seeks to prescribe a set of values and principles not just in terms of law (which he should do) but culturally too. This is dangerous stuff. Cultural homogenisation is not the way to create a more tolerant or cohesive society.

This is a key passage from Cameron’s speech, ‘But I believe a genuinely liberal country does much more; it believes in certain values and actively promotes them. Freedom of speech, freedom of worship, democracy, the rule of law, equal rights regardless of race, sex or sexuality. It says to its citizens, this is what defines us as a society: to belong here is to believe in these things.’ I couldn’t agree with that anymore. And all of it is or should be enshrined in law. However, to publicly advocate this as a cultural prospectus for the nation is another thing. Aside from the illiberal nature of prescriptive declarations, it is simply too naive to think this would seriously change attitudes and create a more tolerant society. It encourages a ‘them’ and ‘us’ environment, and is only likely to shift opinion moderately. Integration is no cure for intolerance.

To really bring people together and create the respectful, tolerant, and cohesive social world we all desire, then you need to focus on the basic principle that informs all human relationships: interaction. The reason why we don’t feel a stronger sense of nationhood (and there are many) is not because we lack a more identifiable sense with who we are collectively, but more simply down to there not being enough social interaction. Multiculturalism has served most of our cities and conurbations well. But where the structural forces of separation have been too strong, we have encountered problems. Analysis conducted by the ippr has found the most racially and culturally homogenous areas in the UK, to be the most receptive and prone to extremist groups.

We need to focus less on how we define ourselves, and more on what defines us. There is an old saying, ‘we fear what we do not know’. Some communities in Britain, white and non-white, are so detached culturally from others, that it is easy to understand how intolerance and extremism has bred. If one does not understand, how is one meant to accept? We need to be absolutely resolute in our determination to engineer a new national understanding and respect for one another.

In terms of policy, we need to ensure schools are not just socially mixed in the formal aggregate sense, but mixed in terms of schooling, activity and participation. Local authorities should use their powers over housing to foster mixed communities. There needs to be more cross-community collaborative ventures at a local level. And religious institutions need to be more open and accessible places, for all faiths and none. Only through creating the conditions for social exchange will we be able to dispel the fear and insecurity that gives life to hatred and intolerance.

I’m not saying this is going to be easy, or indeed a panacea, for tackling extremism. There are many issues we need to address. But by bringing to life a shared social experience and understanding, we help to illuminate our shared and collective fate … our greatest weapon against hatred.

 


Read Luke Akehurst’s reaction to the Cameron speech 


 

Photo: Paul Galipeau