A national debate on the death penalty may be just around the corner. The death penalty will make some victims feel better, no doubt about it. Some victims won’t feel any better though. Capital punishment won’t achieve objective goals in a proportionate manner; it is simply satisfying an entirely justified and understandable desire to punish someone purely because they deserve it. The fact that the judge imposing the sentence is legally qualified and hopefully impartial and that the sentence is the result of a legal process does not in any way cleanse the purpose of capital punishment of its subjectivity.

A few weeks ago, I wrote a jurisprudential article where I argued that in a democracy, to achieve the end goal of justice, any criminal sentence must be imposed with one or more of the following aims in mind: deterrence, public security and rehabilitation. To achieve justice, we look to these goals and then determine the proportionality of the infringement of an offenders rights.

Capital punishment does not serve to rehabilitate a prisoner; that’s just common sense. And no doubt those against the death penalty will cite the reams of statistics that show, for example, that the death penalty’s imposition in the USA has had no effect on the murder rate there; its deterrent factor is purely theoretical and does not hold true in reality. Clearly, killing someone ensures that they cannot harm anyone ever again but I would argue that the infringement of a person’s basic right to life is not proportionate to the aim of securing public safety because the option of locking someone up for the rest of their life is available (and also much cheaper than the costly legal process behind capital punishment).

There has been criticism of that article on Twitter and blogs on the grounds that it does not allow for some form of retributive justice, or that it does not see punishment in itself as an aim of sentencing.

Punishment is the means of achieving justice, not the end in itself. And as for the idea that some acts simply merit punishment per se and that therefore this factor is relevant to criminal justice, I agree with that statement. It is a very important test in determining the question of whether or not an act should be criminal in the first place. Mugging is wrong and therefore I believe it should be criminal. The fact that I might hate the mugger should not however be relevant in determining the length of his/her sentence. This test is not conclusive though and other factors must be considered; just because some people think that homosexuality is an abomination does not mean it should be criminal. Similarly, I don’t think people who don’t wear a seatbelt in the back of a car are evil, but I do agree that that omission should be criminal.

I do not agree with the idea that some acts simply deserve punishment and that because this is done by law, it is not revenge. We need our approach to sentencing to be objective so importing subjective concepts into the law like ‘he/she deserved it’ and assuming that it’s ‘legalisation’ removes the toxicity of its subjectivity is circular. We can’t say to a judge, ‘X is guilty of raping and murdering a child. Look at the facts of the case and decide if he/she simply deserves to die’. Judges would need to make that determination by objective standards to reduce the likelihood of Judge A killing X, but not Judge B.

If, however, what is meant is that the offender must give back in some way to the victim, I believe that we do need more of this approach in our sentencing. However, the fact that this might help the victim in some way is a happy side effect. The primary aim of this retributive justice from the perspective of sentencing is in rehabilitating an offender and also, to some extent, in deterrence.

One final point. Criminal sentencing is one of the state’s most powerful and aggressive instruments against the people and our strongest protection from that abuse of power is the presumption of innocence. I recently highlighted on LabourList that after trial, because of miscarriages of justice, we need to do more to recognise that we are human, and that despite our best efforts, a guilty verdict could be mistaken. The death penalty removes the possibility of correcting our mistakes and so it must be resisted. If Guido gets his way and capital punishment is restored, then sooner or later, we will kill innocent people.

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Mark Rowney is a lawyer and a member of Progress

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You can sign an e-petition to retain the ban on capital punishment here