The British Dream does not demonise immigrants

I have just written a 400-page book about postwar immigration to Britain. It is crammed with facts and figures, many of which challenge, from a centre-left view, common assumptions about the economic benefits of large-scale immigration and the condition of ethnic minority Britain (more successful but more separate than most people on the left assume). Diane Abbott’s review in the last issue of Progress fails to engage with it.

Take two examples. First, she says that I portray the immigrant as ‘taker’ and casually adds ‘there is strong evidence that migrants are net contributors.’ I have a long chapter looking carefully at the fiscal issue and conclude that it is broadly neutral, though with big variations between different groups.

Second, she says that I am ‘forced’ to acknowledge that Caribbeans from the same roots do better in the United States than in Britain and that therefore my claim that culture matters falls. Of course, history, role models, and the condition of the host society all matter in shaping outcomes for an immigrant group, but that does not mean that the culture it brings is irrelevant.

Far from dealing in stereotypes or arguing, as Abbott alleges, that ‘all persons of Caribbean origin in Britain … [suffer] self-inflicted cultural wounds,’ I look carefully at the data on education and employment for all large minorities. And, while accepting that everyone is an individual, and that there are big variations within as well as between groups, it is clear that inherited traditions play a significant role in explaining why, for example, British Indians as a group are more successful than British Pakistanis.

Contrary to Abbott’s claim that I have not read EP Thompson, it is exactly his stress on the impulse to preserve ways of life from the whirlwind of 19th century capitalism that inspires my critique of the impact of mass immigration – ‘just a fact of life’ says Abbott – in our big cities.

Abbott can be a serious politician but she has an alter ego who clings to the anachronistic leftism of her youth. The latter wrote this paranoid review. Finally, the idea that I do not think Abbott is British (though she is not an immigrant, as she oddly describes herself) is risible; on the contrary, I think that she is almost part of the British constitution.

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David Goodhart is director of Demos