Good politicians are capable communicators. Without the ability to effectively communicate, political ideas cannot be properly expressed or understood; political arguments cannot be fought and won. The ability to communicate well is fundamental to political success.

It follows then, that language – political language, how it is used and the context in which it used – is just as important.

For over a century, moral and political philosophers have sought to understand the use and practice of language in human societies: how meaning is formed, its value understood and how this relates to the production and dissemination of knowledge and ‘truth’.

In politics, the accuracy of the language used to convey a political idea or message determines the power and value of both. In practice, this calls for the political communicator to deploy simple language. The use of simple language does not denote a simple political idea. Nor does it assume the inability of the intended audience to understand complex political messages. The reality is that simple language avoids ambiguity. As such, simple language enables clarity and, in politics, clarity builds trust and trust wins elections.

In contrast, difficult language often seeks to obscure meaning, is inaccessible to those with whom the politician is trying to communicate and breeds distrust. As a simple rule of thumb, left wing politicians will receive understanding, trust and support for speaking clearly about inequality and the need to share power, wealth and opportunity as the best way in which to solve inequality. Left wing politicians who talk about ‘predistribution’ will, despite their sincere intentions, receive scant regard. I believe this may have been tried somewhere.

Worse, the use of deliberately opaque language conveys an ‘exceptionalism’: a political mindset that seeks to exclude the mainstream from political discourse. This conveys the view that politics is only for the (self-styled) elite. Unforgivably, such an approach treats those with whom it is attempting to communicate as fools.

Politicians of all parties are guilty of this approach, yet when political actors seek to use language devoid of meaning or use language to communicate a message which means the direct opposite to the actual meaning of the words being used, then meaning is not just lost: it is corrupted.

George Orwell captured this grotesque practice perfectly: ‘All animals are equal, but some animals are more equal than others.’

In a sentence, the cultures, practices and hypocrisy of Sovietism were destroyed.

The Labour party is the greatest force for social progress that our country has ever seen. Our achievements are unparalleled. In a purely technical sense, the party belongs to its members, but great political movements belong to the people. The Labour membership leading up to the 1997 watershed undertook incredible work, but the people of the United Kingdom elected that Labour government. As such it was not simply their government, but their movement too.

The Labour party can, and at some point will, become a national movement again. Doing so will require the abandonment of both exceptionalism and the corruption of language.

Nowhere can these destructive practices be seen more clearly than through the events leading up to and following the suspension of Naz Shah MP from the Labour benches this week. I have never met Naz, and up until this week I confess to being impressed by her victory in Bradford and what little I had read about her life story up until that point.

Having made appalling and unacceptable comments about Israel and the Jewish people, Naz apologized with a statement and also, uncommonly, in the House of Commons. The apology appeared to be both genuine and sincere.  Prior to this a Party spokesperson was asked whether or not Naz was, in fact an anti-Semite. The spokesman responded ‘We’re not saying she’s anti-Semitic, we’re saying she’s made remarks that she doesn’t agree with.’

Tragically, this explanation represents exceptionalism of the worst kind and a truly appalling corruption of language and logic.  Serving only to raise the temperature further, one hour later, Naz had been suspended from the Labour whip. If only this could have been the end of the assault upon the senses and loyalties of ordinary Labour voters. Sadly not.

The party statement announcing the suspension of Naz read: ‘Jeremy Corbyn and Naz Shah have mutually agreed that she is administratively suspended from the Labour Party by the general secretary.’ I have never encountered any situation whereby an individual negotiates their own suspension with their party leader only for that suspension to then be attributed to somebody else.

All animals are equal, but some animals are more equal than others.

As I did after our general election defeat, this week I again apologise to every man, woman and child in our nation who needs a Labour government. In a poisoned environment of debased meaning, I have no other words than these: I am truly sorry and my heart is breaking.

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Jamie Reed MP is member of parliament for Copeland. He writes The Last Word column on Progress and tweets @jreedmp

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